Ashtakam

Ganesha Ashtakam

Ganesha Ashtakam

About

An introduction to an eight-verse hymn praising Ganesha, remover of obstacles. More than one Ganesha ashtakam circulates; compare with a trusted edition.

Hymn text

यतोऽनन्तशक्तेरनन्ताश्च जीवा यतो निर्गुणादप्रमेया गुणास्ते । यतो भाति सर्वं त्रिधा भेदभिन्नं सदा तं गणेशं नमामो भजामः ॥ १॥

यतश्चाविरासीज्जगत्सर्वमेतत्तथाब्जासनो विश्वगो विश्वगोप्ता । तथेन्द्रादयो देवसङ्घा मनुष्याः सदा तं गणेशं नमामो भजामः ॥ २॥

यतो वह्निभानू भवो भूर्जलं च यतः सागराश्चन्द्रमा व्योम वायुः । यतः स्थावरा जङ्गमा वृक्षसङ्घास्तदा तं गणेशं नमामो भजामः ॥ ३॥

यतो दानवा किन्नरा यक्षसङ्घा यतश्चारणा वारणाः श्वापदाश्च । यतः पक्षिकीटा यतो वीरुधश्च सदा तं गणेशं नमामो भजामः ॥ ४॥

यतो बुद्धिरज्ञाननाशो मुमुक्षोः यतः सम्पदो भक्तसन्तोषिकाः स्युः । यतो विघ्ननाशो यतः कार्यसिद्धिः सदा तं गणेशं नमामो भजामः ॥ ५॥

यतः पुत्रसम्पद्यतो वाञ्छितार्थो यतोऽभक्तविघ्नास्तथाऽनेकरूपाः । यतः शोकमोहौ यतः काम एव सदा तं गणेशं नमामो भजामः ॥ ६॥

यतोऽनन्तशक्तिः स शेषो बभूव धराधारणेऽनेकरूपे च शक्तः । यतोऽनेकधा स्वर्गलोका हि नाना सदा तं गणेशं नमामो भजामः ॥ ७॥

यतो वेदवाचोऽतिकुण्ठा मनोभिः सदा नेति नेतीति यत्ता गृणन्ति । परब्रह्मरूपं चिदानन्दभूतं सदा तं गणेशं नमामो भजामः ॥ ८॥

Meaning

From whose infinite power the endless souls are born, from whom, though beyond qualities, immeasurable qualities arise; from whom shines all this, divided in threefold difference — that Ganesha we ever salute and worship.

From whom this whole world arose, and Brahma seated on the lotus, and all-pervading Vishnu, protector of the world; and likewise Indra and the hosts of gods and humankind — that Ganesha we ever salute and worship.

From whom came fire and sun, Shiva and earth and water; from whom the oceans, moon, sky and wind; from whom the immobile, the moving and the host of trees — that Ganesha we ever salute and worship.

From whom the demons, kinnaras and hosts of yakshas; from whom charanas, elephants and beasts of prey; from whom birds, insects and creeping plants — that Ganesha we ever salute and worship.

From whom the seeker gains intellect and the destruction of ignorance, from whom prosperities that gratify devotees; from whom the destruction of obstacles and the success of undertakings — that Ganesha we ever salute and worship.

From whom come the treasure of sons and the attainment of desired aims; from whom obstacles in many forms come upon the non-devotee; from whom grief, delusion and even desire — that Ganesha we ever salute and worship.

From whose infinite power the serpent Shesha arose, able to bear the earth and to assume many forms; from whom in manifold ways exist the various heavenly worlds — that Ganesha we ever salute and worship.

Towards whom Vedic speech, foiled by the mind, ever returns saying neti neti; who is the form of the supreme Brahman, made of consciousness and bliss — that Ganesha we ever salute and worship.

Author

Traditional